Kanpur
is a large industrial city on the banks of the Ganges River, in the
north Indian state of Uttar Pradesh. The city is famous for its
leather and textile industries. Kanpur was an important British
garrison town until 1947 when India gained independence. East of the
city, along the Ganges, the Massacre Ghat riverside steps were the
site of an 1857 massacre during a rebellion against British rule. In
the suburb of Jajmau is an ancient mound and archaeological
site. According to 2011 Indian census, it is the eleventh most
populous city while the population of city and its suburb were around
4 million making it the ninth-most populous metropolitan area in
India.
Kanpur
is a peculiar . It has a violent, gory history, and a rowdy, lawless
present. Kanpurias are proud of their roughness (not just around the
edges, all through), their bad habits, their filthiness, and indulge
in political unrest, community-based contempt and institutionalized
corruption. Moharram juloos * evenings and days are tense periods,
when “ordinary citizens” wait with bated breath for the unsavoury
demonstrations to be over, the demonstrators themselves revel in
their self-flagellation, and undoubtedly, certain individuals lament
and salivate at a lost opportunity for “communal riots”. Yes, I'm
myself judgemental.
Everything
that is lamentable and disagreeable about India, is present, and
magnified and focussed in Kanpur, like a fantastic and formidable
concentrate drink. The character of a place can, to an extent, be
estimated from its dialect. Take, for example, Mumbabiya Hindi -
Beedu (pal) and Maamu (duffer, actual meaning "uncle") are terms of endearment, and the
exaggerated attempt to display oneself as crooks, and street-smart,
and badass ... Hyderabadi Hindi - with the nasalized plurals, and
"Parson" meaning any damn time in the past year,
instead of "day before yesterday" in standard Hindi !!!
Personally, I dislike urban dialects - this is because it is used by
people who identify themselves particularly with a city - while I am
all-Indian, ... although I have nothing against rural dialects, they
exist for natural reasons. The Hindi of Kanpur sounds like a tongue
of the slums. “It's a dog-eat-dog world”, and Kanpuria is the
language of the Dogeater-dog.
Once
upon a time Kanpur was called “Manchester of the East”.
I am not sure what it means. What Manchester was, at the time when
Kanpur was so known, I do not know. The silent and massive witness of
that era is the red Lal Imli Building. There's nothing so futile, nor
so difficult to let go, as a glorious past. It is said, that in that
glorious past of Kanpur, nobody slept hungry. This, of course, is
said of every town or city by its inhabitants, and is completely
unverifiable. There used to be prestigious houses of Vehicle
manufacturing, and textiles. In the 1970s, the trade union was the
thing in India, even the hero in the Hindi movies was mostly a
hardworking, morose labourer. I once read in an essay that Florence
Nightingale is attributed to have said "whatever a hospital
ought do, it ought not spread a disease" and the author of the
essay had stated, "whatever a trade union ought do, it ought not
close down factories". Well, in Kanpur they did. and the vehicle
manufacturing and textile industry never recovered.
Even
today, Kanpur is a land of entrepreneurs. In 2014, there was a fair
held, called “Kanpur Brand Festival”, with lines of true brands,
however small, big, or in-between, originating in Kanpur. It was
fascinating. Probably, it was not a commercial success for the brands
involved, for, it did not get repeated. Even now, Kanpur is a busy
industrial centre, especially in the category of "Fast Moving
Consumer Goods" including processed and packaged foods, and home
cleaning products. The leather industry is a big thing too, and is
majorly responsible for the pollution of the Ganga in Kanpur.
Sometimes, people ask me, where I'm "from". (5 seconds pause and) I'm from all over. I grew up and went to school in Bhilai, in central India, a small town and a township for the employees of the "Bhilai Steel Plant", and their families. I went to college in Hyderabad, the city formerly of Nizams, and presently of the IT industry. and then, I've worked, for a few months each, in various locations in the NCR, the south, Mumbai and Pune. So, how did I end up here? I married a homing pigeon, and it is his hometown. People used to (comparatively) civilized environs of Delhi and Mumbai dare not settle here, and there was a window of opportunity to be seized. Also, no need to pay house rent or office rent, at least initially, since the parental house is here, and it can accommodate a small office. “Cheap labour” would have been another plus point, as the employees too are local, and are saving house-rent on their part, which they would need to pay in the Metro cities! I have a “transferable” job, with a semi-Government company with branches all over India, and took a “request transfer” here, on "family grounds".
40% of all middle-class women here are teachers of some or the other qualification. It is true that the population is very high, there are many schools and ample kids in all of them, but it seems that somehow the college-going girls here were brainwashed to believe that becoming a teacher will fetch them a good husband, or perhaps better still, fair complexion!! As these two are the most coveted blessings in these young girls' lives. Of course there are many professionals, engineers and doctors and “MBA”s originating in Kanpur, but the IT industry is in a handful of Metro cities, and that is where the “engineer daughters” (and sons) are.
There
are also huge no. of lawyers. The lawyers, if you believe the talk of
my office, are the true "goonda"s, I have been told that
the police (who are goondas in uniform) too are afraid of the lawyers
- because, after all, the hearing will be at the court, and outside
it, they will round up whoever they are dissatisfied with, and beat
them up, including persons in Police force. Yes, of course, one can
file a "writ petition" if one fears this, but the writ
hearing will also take place inside a court , right? ... Oh! there
are a handful of women lawyers, and, as is true of every rowdy
profession, the women are the rowdiest ;)
Recently,
the Bar Council elections took place. The traffic of half the town
was jammed for two days :D This is nothing new. During Chhath pooja,
conducted by Bihari
Hindus,
the traffic of half the town is jammed for two days, During “Light
Festival” of the Sikhs, the traffic of half the town is jammed for
two days, and indeed, during the various political “events” and
visitations, the traffic of half the town is jammed for two days. The
traffic consists of n number of two-wheelers, three- wheelers of 3
kinds - the 7-seater, the auto-rickshaw, and the e-rickshaw, (and oh!
the cycle rickshaw too), minibuses, actual buses, trucks (these are
less, as trucks plying inter-city have a bypass outside the city),
mini trucks carrying construction material, cars - hatchbacks and
SUVs, and a few sedans, and then hand-pushed carts and horse Tongas (these , as well as
cycle-rickshaws have much reduced), AND pedestrians. If Traffic Jams
generated revenue in some form, Kanpur would be richer. And it
is certain that it is not possible, due to the simple fact that it
has not been done. Kanpur is not a city to let a business opportunity
slip through its fingers.
So,
why do I live on? Two reasons. Firstly, any place, which is not
creeping with humans and Indians today, as Kanpur is, can easily
become so,
in a matter of mere months. And secondly, resilience, though the
virtue of the virus, is still a virtue. I found life, and beauty, in
the midst of all the filth and ugliness of Kanpur. Since I can afford
a paid driver, I can afford to look out of the window. First I found
the trees. Appearing from inside the monochrome grey dust, and the
heaps of illegally-mined sand, rise the drumstick trees. It is not
easy to guess who planted them, but it is easy to see the attacks on
them.
Let
me introduce you to the Drumstick. It is a vegetable, long pods
(which are really soft when tender, and get really woody and need to
be skinned when mature) with interestingly three-sided, eye-shaped
seeds, cooked in various cuisines in India. Some love it, others hate
it. The flowers, white smalls blossoms, are also edible, they have a
slightly bitter, very specific taste, my sister loves it. Recently,
it has emerged in studies that the leaves of the Drumstick tree are
an awesome source of many vitamins and minerals, and some projects
are encouraging poor people to plant a tree and use its leaves as
"greens" in their meals. I do not know if this is the
reason why random people decimate the roadside Drumstick trees.
Half-naked,
rotten-toothed humanity aged 11 to 90 hacks away at them. Not only
are the drumsticks reaped, but the tree is reduced to a stump. I used
to, initially, seriously feel bad. Then, I saw the shoots. Rising
vertically, like so many middle fingers pointed at the heaven. Humans
will perish, and with them, the idea of “heaven”. But drumstick
trees will remain. Right now, in January, their “bowers” as I am
tempted to call them, are laden with greenish white blossoms,
literally bowing. I remember my sister, in Amsterdam, she can't have
access to any of these!
There
are massive Gulmohars and Palaashs, perhaps 80 or hundred year old,
and yet, youth visits them every year, and proudly they display their
blood-red prime against the blueness above. There are Rangoon
creepers and railway vines and Glorybower covering private and
Government walls in ice-cream pink and wine red. And the Amaltas -
Laburnum. It thinks it is in Europe! For the Laburnum, spring comes
not in late February, but in Early May!
Then,
I found the humans. What ultimately matters, in the passing of the
day is not what the facilities and the amenities are, but who I see
when I have the time to look around. I found those who take unpaid
leaves from their paying jobs to carry food to and ensure the
changing of dressing of injured animals at the SPCA – my informal
Animal Welfare group. I found those who have to give up the city's
last private children's library, because they have to rent out the
space, but come back with a smaller one, because they just cannot not
have a library for kids. I found my tribe. It is not close knit, it
does not reside in one clan. It is spread over the city. Those, who,
upon finding out that special kids are in need of entry to “normal
school”, themselves went for a short course on Early Childhood
Special Education. Those who itch for and crave books, and a bookish
and literary atmosphere. Who dream up, chalk out, fundraise, and
actually hold a LitFest. So, yes. I'm not planning on retiring in
Kanpur, but as of now, I am working, staying, and living here.
*The
Mourning of Muharram is a set of rituals associated with mainly Shia
Islam. The event marks the anniversary of the Battle of Karbala, when
Imam Hussein ibn Ali, the grandson of Muhammad, was killed by the
forces of the second Umayyad caliph. In India,
processions(juloos) are taken out, in which young men are showing
their mettle (and their sadness) by drawing their own blood by
various means
1 comments:
You've turned this into a very good essay. Now I know much more about your city, the whole social sense of it. Your occasional satiric or sarcastic comments are just enough, and well placed so that they bring a smile to the reader's face. I also appreciate the footnote which adds information I'd never know otherwise. The time you spent rewriting was well spent and I hope many people will read your blog.
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